Intellectual Property law stretches back at least to the 17th
century, and depending on the definition, further. However, as
with many modern government institutions, it was given a special
place in the American constitution. It is interesting to note
that the US constitution does not specify anywhere that humans
have a right to tangible property such as land (though the 5th
amendment guarantees that there shall be no government taking of
property without just compensation), but it does insist that the
Congress of the United States be given a special right
concerning "Authors and Inventors":
To
promote the Progress of Science and useful Arts, by securing for
limited Times to Authors and Inventors the exclusive Right to
their respective Writings and Discoveries;
This
statement, in Section 8 of the US constitution, is the sole
legal justification for the creation of the immense body of law
and diverse institutions that we now live with. Implied by this phrase
are both economic and social justifications.
The inclusion of this phrase in the
constitution is by no means arbitrary. It was, like the rest of
the constitution, extensivvely debated by the framers. Perhaps
one of the most famous statements about intellectual property
comes from Thomas Jefferson. Jefferson's 1813 letter to Isaac
McPherson has been very widely quoted in the context of debates
about the role of intellectual property. In it, he explains why
he considers it unreasonable to consider ideas to be property.
It has been pretended by some, (and in
England especially,) that inventors have a natural and
exclusive right to their inventions, and not merely for
their own lives, but inheritable to their heirs. But while
it is a moot question whether the origin of any kind of
property is derived from nature at all, it would be singular
to admit a natural and even an hereditary right to
inventors. It is agreed by those who have seriously
considered the subject, that no individual has, of natural
right, a separate property in an acre of land, for
instance. By an universal law, indeed, whatever, whether
fixed or movable, belongs to all men equally and in common,
is the property for the moment of him who occupies it; but
when he relinquishes the occupation, the property goes with
it. Stable ownership is the gift of social law, and is given
late in the progress of society. It would be curious then,
if an idea, the fugitive fermentation of an individual
brain, could, of natural right, be claimed in exclusive and
stable property. If nature has made any one thing less
susceptible than all others of exclusive property, it is the
action of the thinking power called an idea, which an
individual may exclusively possess as long as he keeps it to
himself; but the moment it is divulged, it forces itself
into the possession of every one, and the receiver cannot
dispossess himself of it. Its peculiar character, too, is
that no one possesses the less, because every other
possesses the whole of it. He who receives an idea from me,
receives instruction himself without lessening mine; as he
who lights his taper at mine, receives light without
darkening me. That ideas should freely spread from one to
another over the globe, for the moral and mutual instruction
of man, and improvement of his condition, seems to have been
peculiarly and benevolently designed by nature, when she
made them, like fire, expansible over all space, without
lessening their density in any point, and like the air in
which we breathe, move, and have our physical being,
incapable of confinement or exclusive
appropriation. Inventions then cannot, in nature, be a
subject of property.
The passage does not end there (indeed, the whole of the
letter, as with most of Jefferson's writings, is incredibly
erudite, and goes on at length about the particular
invention--a grain elevator--which McPherson had sought his
advice for. See the supplementary links for more
information.). Jefferson recognized the subtle balance that
must exist between the need to reimburse inventors for their
hard work, and the "embarrassment" of giving them sole
monopoly rights to an idea, something Jefferson clearly
considered unnatural, he continues:
Society may give an exclusive right to the profits arising
from them, as an encouragement to men to pursue ideas which
may produce utility, but this may or may not be done,
according to the will and convenience of the society,
without claim or complaint from any body. Accordingly, it
is a fact, as far as I am informed, that England was, until
wecopied her, the only country on earth which ever, by a
general law, gave a legal right to the exclusive use of an
idea. In some other countries it is sometimes done, in a
great case, and by a special and personal act, but,
generally speaking, other nations have thought that these
monopolies produce more embarrassment than advantage to
society; and it may be observed that the nations which
refuse monopolies of invention, are as fruitful as England
in new and useful devices.
Considering the exclusive right to invention as given not
of natural right, but for the benefit of society, I know
well the difficulty of drawing a line between the things
which are worth to the public the embarrassment of an
exclusive patent, and those which are not.
Jefferson's explanation references both issues of economics, the
so-called utilitarian justification for granting monopolies,
as well as a social one: that the granting
monopolies for ideas is an inherently difficult and dangerous
thing to do.
By creating a system of IP law, the US government not only
headed down a new, somewhat hairy, bureaucratic path, but it
gave voice to a sense that there is a balance to be struck
between the impossibility of restricting the circulation of
ideas, and the need to find some way to reward individuals who
spend their lives inventing, authoring, or otherwise creating
and improvig ideas.