According to stereography’s advocates, stereographs allowed people to “tour” foreign lands without the expense and hassle of actually going there. Moreover, virtual tourists could look at the sites as often and as long as they liked, and three-dimensional imaging added to the sense of reality. As Oliver Wendell Holmes wrote, “the sights which men risk their lives and spend their money and endure sea-sickness to behold,--the view of Nature and Art which makes exiles of entire families for the sake of a look at them, and render ‘bronchitis’ and dyspepsia, followed by leave of absence, endurable dispensations to so many worthy shepherds,--these sights, gathered from Alps, temples, palaces, pyramids, are offered you for a trifle, to carry home with you, that you many look at them at your leisure, by your fireside, with perpetual fair weather, when you are in the mood, without catching cold, without following a valet-de-place, in any order of succession,--from a glacier to Vesuvius, from Niagra to Memphis,--as long as you like, and breaking off as suddenly as you like” (38-39). Not only does stereography make “travel” more comfortable and convenient, but, Holmes implies, it also allows the viewer in a sense to “own” the scene, to place it into a viewer and stand gazing over it (Fowles 91). Note that Holmes uses Egyptian sites such as the pyramids and Memphis as examples of important places for travelers to experience, revealing the significance of Egypt as a place for virtual travel.
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By making images of foreign cultures available cheaply and with seeming realism, stereographs enabled mass “virtual” tourism. Stereographs could serve as mementoes of travel, or substitutes for it. Among the most popular locations for armchair travelers to venture via stereography were the Holy Land and Egypt, since these places had special religious significance and featured important archaeological sites, some recently excavated. As William Darrah notes, “A steady stream of stereo views depicting the classic antiquities of Rome, Naples, Athens, Egypt and the Holy Land, together with those of the cathedrals, public buildings and palaces of the tourist centers of Europe provided mementos of the journey and vicarious adventure for those who had to remain at home” (17). Companies organized stereograph collections into “tours,” capturing the major sites and simulating travel to them. Stereographs helped to define the public’s understanding of foreign countries and expectations of what travel there would be like. As Steven Hoelscher argues, “Acquiring photographs gives shape to travel as it informs what the viewer should see, how it should be seen, and when it should be seen--all in a matter-of-fact and seemingly "unmediated" way” (549). Just as guidebooks offered a mediated journey through foreign countries, so stereographs presented travel from carefully chosen perspectives. Sometimes working with “experts” on the countries represented, stereograph photographers and publishers determined what sites to photograph, what perspective to take, and how to frame the shot.
Around the same time that photography was being established as a leading form of art and communication, Egyptology, the study of Egyptian civilization, was becoming an important field of study. Egyptologists used photographs to document and study their findings, while photographers helped to feed the public interest in Egypt with their stunning views of the country’s monuments, artifacts, historic sites and daily life. In the late 1850s, photographer Francis Frith toured Egypt and produced Stereoscopic Views of the Holy Land, Egypt and Nubia. Reviewing Francis Frith’s exquisite stereographs, The Timesof London raved, “You look through your stereoscope, and straightway you stand beside the fabled Nile, watching the crocodile asleep upon its sandy shore, with the superb ruins of Philae in the distance. The scene changes, and you are in the Desert…. ”(qtd. by Evans). Beginning in the 1870s, photographers based in Egypt such as G. Lekegian and J. Heyman & Co. produced stereographs, selling particularly to tourists. US publisher Underwood and Underwood made a boxed set of stereographs focusing on Egypt that William Darrah calls “the best stereo representation of the region ever published” (132).







Travelers in the Middle East Archive (TIMEA)
Breasted's Egypt Through the Stereoscope



"Examines how stereographs were used as a means of virtual travel. Focuses on James Henry Breasted's "Egypt through the Stereoscope" (1905, 1908)."