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The Relationship between Language and Literacy in Trinidad and Tobago

Module by: Barbara Joseph. E-mail the author

Summary: This article/module explores the notion that to assist "problem readers" in Trinidad and Tobago, it is necessary for teachers to have a knowledge of how language is used in the community and how communication events occur there. This can be the basis for "patterns of interaction" with texts written in English where students or learners have difficulty in reading and writing English; and where both learners and teachers are speakers of Trinidadian Creole English. These "patterns" fall within the learners "experience" of their Language and can be used creatively by teachers for the better Comprehension and production of (International)English texts. The ideas expressed here should be useful wherever there are similar language environments. Suggestions and links are included for teachers to explore how they can develop these ideas further with their students.

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MODULE OUTLINE: ***The Problem ***Language in Trinidad and Tobago ***Students' views and the relationship between Language and Literacy ***What can a teacher do? ***References

INSTRUCTIONS FOR USE: 1. Read the sections that follow and raise questions on them. 2. You may also suggest additional links or references that other users can explore. 3. How can the section on activities be expanded ? 4. Have you encountered a similar situation in your classroom? Describe it for other users.

THE PROBLEM: This module arose out of observations which the writer made during a Reading-Library project in Princes Town,Trinidad. One of the aims of the project was to explore for ways of teaching Reading and Writing to (creole-influenced) secondary school "problem readers". Many young people--especially males (age 14+), who are "problem readers" leave the secondary school system in Trinidad and Tobago and are unable to communicate competently in speech and writing in International English. The project accommodated 50 students over a two year period. More than half were males(15+-17 years) from the Techical-Vocational Department of the school( Matilda Senior Secondary). They attended weekly 2-hour sessions in an after school setting. Students were required to visit the Princes Town Public Library as a group for two to three hours a week to learn library skills.

The project students were of Indo and African descent. They came from rural homes in the Princes Town-Moruga-New Grant area in South Trinidad.(See the map of Trinidad in the Links section.)Parents were maily gardeners, skilled workers and labourers. In Matilda Senior Secondary, there were approximately 1000+ students and 100+ teachers. The students were prepared over a two-year period for the sophisticated Caribbean Examinations Council exams in academic and technical-vocational subjects. Reading some of the textbooks in this area was a students' nightmare.

During these sessions we (the tutors) attempted to build Language-experience shared/group stories using the students Creole-type English. Even though we explained to them why we were doing this, a small crisis occurred. A group of students objected "vociferously" to the use of Trinidadian Creole English to form the stories for their reading material. Of the 50 students, 75% of them preferred to use Standard/International English for their stories. The objection was so fierce (creole being referred to as "DAT"--that Language) that the writing /composition of stories in Creole had to be abandoned. Instead , through informal interviews (chats) and classroom observation, the writer gained more insight into how the young people felt and thought about their Language. She thought of this as comprising their own unique "experience" i.e how they "saw" themselves communicating and using Language in their community. She attempted to use this to help them interact with and produce English texts in a more meaningful way.

LANGUAGE IN TRINIDAD AND TOBAGO, THE SCHOOL AND THE COMMUNITY: Dr. Winford James, a Caribbean creole linguist has discussed in non-technical terms the crisis that exists in language use and communication in Trinidad and Tobago classrooms today. This situation arises because Creole English is still regarded as a "broken" and "corrupt" form of English. He has also listed grammatical features of Trinidad and Tobago Creole English. Standard/International English is the language of upward social mobility, and of education. It is the language of success. The crisis deepens when one realizes that students' ability to understand spoken English far outweighs their ability to produce this in speech or writing, or for many students to read and understand texts written in English.

Many gifted speakers e.g. pastors, politicians and teachers can switch glibly between the two 'codes' when the occasion, hearers and purposes of speech require this. (Author's question: Is this a sign of "giftedness" which we have not yet recognized or capitalized on?) What is needed is an approach that will allow teachers to reflect on how they use language with Creole-influenced students and for the latter to explore in a positive fashion the creative uses of Creole English.

Example 1

The question for group discussion was: "How you feel about Trini talk (Creole dialect)?" Here are some responses: Bill: " something I accept." Jarod: "Vulgar talk. I prefer polite language." Teacher: "What is polite language?" Lisa: "They speak that in Standard English." J: when you talking to a girl. You don't talk harsh or obscene or ignorant." In the group's view the opposite of "talking polite" is "obscene". They agreed that Creole speech was not primarily for for obscene purposes. It happens that way in the community.

**STUDENTS' VIEWS AND THE RELATIONSHIP BETWEEN LANGUAGE AND LITERACY** Dell Hymes(1972) said what we need to know about Language in the classroom is "the relationship between a grammar of English and the ways in which English is organized in use by teachers, students and the community; the meaning of features ... such as intonation, tone, rhythm and style; the range of "means of speech"...conveying respect or disrespect, concern or indifference, intimacy or distance, seriousness or play...the appropriateness of different ways of speaking to different topics, speakers" and situations. Ethnography is the reommended research method to uncover these "means". During my informal chats with students, they "voluntarily" spoke about their language in this fashion--not in terms of grammatical structures, but in terms of "ways" that conveyed respect or disrespect, intimacy or distance, seriousness or play. Below are some points they made about Language and their earlier Literacy-learning.

**STUDENT TALK SPECTRUM** At one end of the spectrum is "Polite" speech and at the other end "Ignorant" or disrespectful verbal behaviour. These categories for Language in the community, are those that the students themselves used. ("Polite"________________________________________"Ignorant") *In between the two points there are a range of speech acts that make up the spectrum. In the "polite" category the students placed those acts which they thought had "positive" value; in the "ignorant" category, they placed what they thought were negative or "senseless" uses of speech. All of this is as they know it in the community in which they live.

  • Old talk
  • Sweet talk
  • Boasting/Brag, robber talk
  • Good talk/getting advice from adults
  • Fatigue/picong/tease
  • Knowing bounds or limits, so as not to violate a person
  • Back chat or answer back
  • Cuss
  • Argument
  • Quarrel
  • Mauvais langue, bad talk or gossip
  • Rum talk, slack talk, old talk

It appears that "old talk" for young as well as for older people, occurs in a relaxed environment among a group of friends or acquaintances. There is a freedom to participate here, to listen, to express one's views and to add humour to perform, to sing, to chant and tell news and tales. Within an old talk session some disrespectful speech can occur. It is necessary to know bounds or limits and not hurt another person with too many "heavy" insults. All of the speech acts listed in the "ignorant" category were regarded by the students as "talking stupidness" and "making noise".

LITERACY LEARNING EXPERIENCES: Our problem readers, related that they learned Reading at home the hard and painful way, that is ,their lessons were accompanied by "licks" or physical punishment. "Making a mistake" while reading a passage orally is actively discouraged. These unpleasant experiences have a negative impact on students. Some parents may discourage their children from reading for pleasure because the material does not have a textbook format. On the other hand, life is hard economically and parents/guardians cannot afford to buy "story books" for children. It is a struggle just to send them to school to get a certificate.

*WHAT IS THE VALUE OF ALL THESE "MEANS" OF SPEECH FOR LITERACY LEARNING? Since the society is one that is rich in oral traditions, and performance (called "playing")occurs naturally even for very young children, educators can make use of these verbal experiences and those expressed by the students, to structure interactions with texts. Using mainly the positive elements of talk, and with the relaxation, drama, spontaniety and freedom of participation as in old talk, they can learn switching behaviors and roles verbally (codeswitching). This is important since it will build their linguistic security and confidence. They can learn the appropriateness of the varieties in use in Trinidad and Tobago. Oral Reading of English texts can then form a part of this "playing" scenario. Discussions will be in the vernacular and in English.

STORY TELLING is an art that can be practised both in speech and writing. Here both Standard English and Trinidadian Creole can be used appropriately. Art and Music are areas where much stimulus material can be found to enhance presentations. "Knowing bounds or limits" and "Good talk" are a themes which can stimulate the writing and reading of their own "experiential" material. Teaching Reading skills within this context should be more enjoyable. Teenaged males are particularly apt at "bragging" boastful or hyperbolic speech with its repetitious quality. It is a part of their life style. This can be fine-tuned to capture its value as poetry. *There is a lot that teachers can do with their students by creating similar schemes.

**SUGGESTED ACTIVITIES: **Write down your observations on how your students interact with books and other media. **What are some of the "communication events" that you will use as themes for student composition? **How do student discussions in International English differ from their participation in Creole? **When the reading material is based on their "communication" experiences" are they more eager to learn Reading skills? **How will you use Music and drama?


Hymes, Dell (1972) "Introduction." In Courtney B. Cazden, Vera P. John and Dell Hymes (Eds.) Functions of Language in the Classroom. New York: Teachers College Press, pp. xi-lvii.

James, Winford (2002) "A Different, not an Incorrect Way of Speaking Pts. 1-7,"

Joseph, Barbara (1978) A Study of the Relationships between Teacher Ways of Speaking and Student Responses. Ph.D Dissertation, University of Illinois at Urbara-Champaign.

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